Sunday, April 24, 2011
Liturgical Color: White/Gold
Easter
Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord’s resurrection, may, by your life-giving Spirit, be delivered from sin and raised from death; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Easter
But chiefly are we bound to praise you for the glorious resurrection of your Son Jesus Christ our Lord; for he is the true Paschal Lamb, who was offered for us, and has taken away the sin of the world; who by his death has destroyed death, and by his rising to life again has won for us everlasting life.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
Red Letter Day
Archbishop of Canterbury, Ecumenist, and Teacher of the Faith
Anglican Commemoration
The Resurrection of Jesus Christ from the dead — the oldest, highest, and most central celebration of the entire Christian year. Alleluia! Christ is risen!
Easter is the feast of the Resurrection of Jesus Christ from the dead — the oldest, highest, and most central celebration of the Christian year. Every other movable feast and fast is calculated from it; every Sunday is a weekly Easter. The date is determined by the Paschal computation established at the Council of Nicaea (325): Easter falls on the first Sunday after the first full moon on or after the vernal equinox (March 21), placing it between March 22 and April 25. The earliest Christians appear to have observed an annual Pascha from a very early period, though the precise origins are debated. The Quartodeciman controversy of the second century — whether to celebrate the Pascha on Nisan 14 (regardless of the day of the week) or always on a Sunday — attests that the observance was already widespread and deeply important by the mid-100s. Polycarp of Smyrna reportedly discussed the matter with Anicetus of Rome around 155 (Eusebius, HE 5.24), and the issue was sharp enough to prompt Victor of Rome to threaten excommunication of the Asian churches, a threat moderated by Irenaeus's famous appeal for peace. The Nicene resolution in favor of the Sunday observance became universal in the mainstream Church, though some groups maintained the Quartodeciman practice for centuries. The Great Vigil of Easter is among the most ancient liturgies in Christianity, with roots traceable to at least the third century (Apostolic Tradition). By the fourth century, Egeria describes an elaborate Jerusalem vigil with baptisms, and Augustine attests a similar pattern in North Africa.
The Great Vigil, which the BCP 2019 describes as 'the first liturgy of Easter Day,' begins in darkness. The Paschal Candle is lit from new fire — a symbol of Christ as the light of the world entering the darkness of the tomb. The Exsultet, the great hymn of praise to the Paschal Candle, is among the most magnificent pieces of Christian hymnody, attested from at least the fourth century (Ambrose may have composed an early version). The vigil readings trace salvation history from creation through the Exodus to the prophets, building to the proclamation of the Resurrection Gospel. Historically, the Vigil was the primary occasion for baptism — new Christians dying and rising with Christ through the waters, emerging to receive their first Eucharist on the night of the Resurrection. The BCP 2019 provides for baptism or renewal of baptismal vows at the Vigil. The Easter morning liturgy opens with the Paschal greeting: 'Alleluia! Christ is risen! / The Lord is risen indeed! Alleluia!' — a form attested across virtually every Christian tradition. The fifty days of Eastertide that follow (through Pentecost) are treated as a single unbroken feast — no fasting, no kneeling for prayer, Alleluias throughout. Easter eggs, the custom of which is documented from at least the thirteenth century, symbolize the sealed tomb and new life breaking forth. Easter is not a day but a season.
Archbishop of Canterbury (1961-1974) and major twentieth-century Anglican theologian. Author of influential theological works including The Gospel and the Catholic Church and The Glory of God and the Transfiguration of Christ. Led the Anglican Communion through the turbulent 1960s and pioneered ecumenical dialogue, notably his historic 1966 meeting with Pope Paul VI. A teacher whose intellectual episcopal leadership shaped modern Anglican identity.
Arthur Michael Ramsey was born November 14, 1904, in Cambridge, England. He studied theology at Cambridge University and was ordained to the priesthood in 1928. Ramsey served as Fellow of Magdalene College, Cambridge (1930-1940) and subsequently as Rector of Durhamtown and Canon of Durham before becoming Bishop of Durham (1952-1956). He was elevated to Archbishop of York (1956-1961) before his election as Archbishop of Canterbury, the highest office in the Anglican Communion (1961-1974). During his primacy, Ramsey navigated the Second Vatican Council's effects on Anglicanism, initiated significant ecumenical conversations, and wrestled with contemporary theological challenges. His meeting with Pope Paul VI in 1966 was historic, representing the first formal contact between a Pope and an Archbishop of Canterbury in four centuries. Ramsey was a prolific theological writer whose works examined the incarnation, the transfiguration, and the spiritual foundations of Anglican theology. He retired in 1974 and died April 23, 1988. His theological legacy continues to shape Anglican thought.
Intellectual Anglican leadership; ecumenical pioneer and bridge-builder between Catholic and Reformed traditions; theologian of incarnation and transfiguration; exemplar of pastoral theology united with rigorous scholarly work.